Hakhel Email Community Awareness Bulletin
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3.
ATTA
KADOSH
The Bracha of Atta Kadosh teaches us that not only is Hashem
Himself inherently holy, separate and distinct from all other holiness we
can fathom, but also that ‘Shimcha Kadosh’-- in the way Hashem conducts
the affairs of the world we can discern His Holiness as well. It is for this
reason that ‘U’Kedoshim Bechol Yom Yehalilucha Selah--the
Malochim and the Bnei Yisroel--both of whom are Kadosh--will forever praise
Him.’ It is with these awesome thoughts that we conclude the Third Bracha
of Shemone Esrei, now mentally aware and prepared to make our requests of
Hashem!
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The following dynamic message is excerpted from the
monumental Sefer Rav Schwab on Prayer: "Just as HaKadosh Baruch
Hu is Kadosh above and not bound by His nature, He has imbued the human
being with a similar power of Kedushah, that of being able to transcend his
own urges and inclinations, and separate himself from them. And we thank
HaKadosh Baruch Hu for giving us this ability of transcending our animal
urges, and thereby assuming an aspect of Kedushah, by saying, ‘Baruch
Atta Hashem HaKel Hakadosh.’ The name ‘Kel’, Almighty,
denotes the Middas Harachamim of HaKadosh Baruch Hu. The greatest Rachamim
that HaKadosh Baruch Hu has shown us is that He gave us the ability to
become Kedoshim. And this is true even if someone has already succumbed to
his desires and tasted the aveiros, and has developed a desire to do more
aveiros; he still has within him the capacity for Kedushah that HaKadosh
Baruch Hu granted to him, to overcome his nature, and to become a person
whom the Torah can call Kadosh."
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Having just left Shavuos through which we became a Goy
Kadosh, we realize that our relationship with Hashem is based solidly in and
on Kedusha--and that even the seemingly physical and personal requests that
we are about to begin with Atta Chonen are truly supernal and sublime.
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